When my wife and I decided in April to move to Dakota Wesleyan University, we were too numb to feel much beyond relief. After months of grief and uncertainty, it just felt good to know what was going to happen, to be able to exercise some sort of control over our situation—something sorely lacking among ARUMC campus ministers of late.
The last two weeks, however, remind me of waking up after getting my wisdom teeth removed. Once the anesthetic fog began to clear, I realized just how painful this whole endeavor was going to be.
I had prepared myself for the calls and e-mails from colleagues that I started receiving once the news hit the clergy gossip circles. I had even thought through the last few weeks of school and inevitable goodbyes with my students at Arkansas State. No surprise to anyone that I shed my share of tears, particularly at our last A-State worship service.
But neither Denise nor I were quite ready for the emotions that came with putting our home on the market. The little white house has been our dream home, and the land and woods our boys’ playground. For five years, I’ve written in the same office—everything from book reviews to blog posts to a fairly credible novel. For five years, Denise and Jonathan have worried over the garden, and Zachary and I have played baseball in the field.
This house has not been the place we happened to live. It’s the place in which we’ve built our lives for half a decade. Goodbye is not coming easy. Goodbye never does.
To live is to lose. Sometimes that’s a controlled loss, as with our move. Sometimes it’s a gut-punch, like the death of a friend or, as is now the case with Central Arkansas, a brutal natural disaster. Regardless of how loss comes to us, however, it brings a terrifying reality: we cannot hold anything worth holding without knowing we could lose it.
Of course, that’s not the whole story.
Lately I’ve been reading Margaret Heffernan’s Willful Blindness, a fascinating exploration of why we (humans, families, churches, etc) cannot see things that are right before our eyes. She notes that, “as the behavioral economists Kahneman and Tversky found, losses loom very much larger than corresponding gains.” (p. 25). We feel loss more acutely because it brings the absence of something known, something comfortable. It’s harder to take solace in a resultant gain, especially when it is not yet realized.
Heffernan’s point is not that we are powerless in the face of loss. Rather, she argues that when we understand what causes our blindness, we can address it. We can gain power over it. We can release what has been taken from us so that we can accept what is given.
To put it so simply does not imply that such perspective is easy. As excited as we are about the new chapter of our lives, we feel the coming loss of our friends, our jobs, and our home acutely.
But we are Easter people at heart, and we know this move is right. We will empty this house with tears, but also with prayers for whoever the next owners turn out to be.
And we will start over in a new world that’s not defined by loss, but by hope.